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Saturday, December 21, 2013

Blessed am I

The following lines are given as pre-reading activity for the lesson 'The Will of Sacrifice' (p. 112) prescribed for 9th standard:

Blessed am I that I am born to this land
I had the luck to love her.
What care I if queenly treasure is not in her store
But precious enough is for me
the living wealth of her love

These lines are an excerpt from a poem written by Rabindranath Tagore. For the full version of the poem click the link below:
http://tagoreweb.in/render/ShowContent.aspx?ct=Verses&bi=72EE92F5-BE50-40C7-6E6E-0F7410664DA3&ti=72EE92F5-BE50-4EA7-EE6E-0F7410664DA3

This poem is rendered into Kannada by Kuvempu. The above lines in Kannada translation are as follows:
ಭಾರತಾಂಬೆಯೆ ಜನಿಸಿ ನಿನ್ನೊಳು ಧನ್ಯನಾದೆನು ದೇವಿಯೇ
ನಿನ್ನ ಪ್ರೇಮದಿ ಬೆಳೆದು ಜೀವವು ಮಾನ್ಯವಾದುದು ತಾಯಿಯೇ
ರಾಣಿಯಂದದಿ ಮೆರೆಯೆ ಸಿರಿತನವಿಹುದೊ ಏನೋ ಅರಿಯೆನು
For full version of the Kannada poem click the link below:
http://kannada-lyric.blogspot.in/2012/10/blog-post_9467.html

Thursday, November 7, 2013

The Dove

The poem 'The Dove' written by John Keats is prescribed for SSLC. The lines 3,4 and 5 are different from the original version. The lines in the textbook are as follows:

O, what could it grieve for? it was tied,
With a single thread of my own hand's weaving;
Sweet little red feet, why should you die?

But in the original version, these lines are as follows:

O what could it grieve for? Its feet were tied
With a silken thread of my own hand’s weaving:
Sweet little red feet! Why would you die?

For clarification, click the link below:
http://mural.uv.es/ancampe/keats.html

God Moves in a Mysterious Way

The poem 'God Moves in a Mysterious Way' is prescribed for standard X. There is a mistake in the third line. The line in the textbook reads:

He plans his footsteps in the sea,

The original version is:

He plants His footsteps in the sea

For clarification click the link below:
http://library.timelesstruths.org/music/God_Moves_in_a_Mysterious_Way/

Friday, September 27, 2013

Spoken English

Hi
Hello
How are you?
I'm fine.
How do you do?
Good Morning
Good Afternoon
Good Evening
Good Night
Have a Good Day
Have a nice day
Many Many Happy Returns of the Day
Bye
Good Bye
See you
Good luck
Very Good
How nice!
Fantastic!
Happy Birthday
Wish You Happy New Year
I'm sorry
Thank you
Thank you very much
Thank you so much
Thanks
Thanks a lot
O.K.
It's O.K.
Have you had your lunch?
Come on
Go out of the class
Get out
Get last
Control Yourself.

Thursday, August 15, 2013

Sunday, August 11, 2013

ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ

ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ

'ಭಾರತೀಯ ಅಂತರಿಕ್ಷ ಕಾರ್ಯಗಳ ಜನಕ'ರೆಂದು ಪ್ರಸಿದ್ಧರಾದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು ಜನಿಸಿದ್ದು 12 ಆಗಸ್ಟ್ 1919ರ ವರ್ಷದಲ್ಲಿ.   ಭಾರತದ ಪ್ರಪ್ರಥಮ ಉಪಗ್ರಹ 'ಆರ್ಯಭಟ'ದ ಉಡಾವಣೆಯ ಹಿಂದೆ ಇದ್ದ ಪ್ರಮುಖ ಶಕ್ತಿ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ. ಅದು ಕಕ್ಷೆ ಸೇರಿದ್ದು 1975ರಲ್ಲಿ, ಆದರೆ ಸಾರಾಭಾಯಿಯವರು 1971 ರಲ್ಲೇ ದೇಹತ್ಯಾಗ ಮಾಡಿದ್ದರು. ಆ ಸಮಯಕ್ಕಾಗಲೇ ಅವರು ಮಾಡಿದ್ದ ಕೆಲಸಗಳು, ಬೆಳೆಸಿದ್ದ ಸಂಸ್ಥೆಗಳು, ಕಂಡಿದ್ದ ಕನಸು ಅನೇಕ.

ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿಯವರು ಜನಿಸಿದ ಸಮಯದಲ್ಲಿ ಸಾರಾಭಾಯಿ ಕುಟುಂಬ ಗುಜರಾತಿನ ಪ್ರತಿಷ್ಠಿತ ವರ್ತಕ ಸಮುದಾಯದಲ್ಲಿ ಒಂದಾಗಿತ್ತು.  ವಿಕ್ರಮ್ ಅಂಬಾಲಾಲ್ ಸಾರಾಭಾಯಿಯವರು ಅಂಬಾಲಾಲ್ ಸಾರಾಭಾಯಿ ಮತ್ತು ಸರಳಾ ದೇವಿಅವರ ಎಂಟನೇ ಪುತ್ರ.  ಅವರ ತಂದೆ ಅಂಬಾಲಾಲರು ಗುಜರಾತಿನ ಅನೇಕ ಗಿರಣಿಗಳ ಸ್ವಾಮ್ಯವನ್ನು ಹೊಂದಿದ್ದವರು.  ತಾಯಿ ಸರಳಾ ದೇವಿ ಅವರು ಅಂದಿನ ದಿನಗಳಲ್ಲಿ ಪ್ರವರ್ಧಮಾನದಲ್ಲಿದ್ದ ಮಾಂಟೆಸ್ಸರಿ ಶಾಲೆಯನ್ನು ಸ್ಥಾಪಿಸಿದ್ದರು. ಸ್ವಾತಂತ್ರ ಚಳುವಳಿಗೆ ಕಟ್ಟಾ ಬೆಂಬಲಿಗರಾಗಿದ್ದ ಇವರ ಮನೆಗೆ ಮಹಾತ್ಮ ಗಾಂಧೀಜಿ, ವಲ್ಲಬಭಾಯಿ ಪಟೇಲ್, ರಬೀಂದ್ರರಂಥಹ ಮಹನೀಯರ ಭೇಟಿ ದಿನನಿತ್ಯದ ಘಟನೆಗಳಂತೆ ಜರುಗುತ್ತಿತ್ತು.

ಕೇಂಬ್ರಿಡ್ಜಿನಲ್ಲಿ ಕಾಲೇಜು ಶಿಕ್ಷಣವನ್ನು ಪಡೆದು ಬೆಂಗಳೂರಿನ ಇಂಡಿಯನ್ ಇನ್ಸ್ಟಿಟ್ಯೂಟ್ ಆಫ್ ಸೈನ್ಸ್ ಕೆಂದ್ರದಲ್ಲಿ  ಸಿ,ವಿ. ರಾಮನ್ ಅವರ ಬಳಿ ಸಂಶೋಧನಾ ವಿದ್ಯಾರ್ಥಿಯಾಗಿ ಸೇರಿದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ,  ಕಾಸ್ಮಿಕ್ ಕಿರಣಗಳ ಬಗೆಗೆ ಅಧ್ಯಯನ ಕೈಗೊಂಡರು.  ಹೀಗೆ ಭಾರತೀಯ ವಿಜ್ಞಾನ ಪರಂಪರೆಗೆ ದಾಪುಗಾಲಿಟ್ಟ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು  'ಫಿಸಿಕಲ್ ರಿಸರ್ಚ್  ಲ್ಯಾಬೊರೇಟರಿ' ಸೇರಿದಂತೆ ಅನೇಕ ವಿಜ್ಞಾನ ಸಂಸ್ಥೆಗಳನ್ನು ಹುಟ್ಟುಹಾಕುತ್ತಾ ಇಡೀ ಭಾರತದಾದ್ಯಂತ ವಿಜ್ಞಾನದ ಬೀಜವನ್ನು ಬಿತ್ತುವಲ್ಲಿ ಯಶಸ್ವಿಯಾದರು. 

ಹೋಮಿ ಬಾಬಾ ಅವರ ಉತ್ತರಾಧಿಕಾರಿಯಾಗಿ ಇಸ್ರೋ ಸಂಸ್ಥೆಯ ಎರಡನೇ ಅಧ್ಯಕ್ಷರಾಗಿ ಅವರು ಕಾರ್ಯ ನಿರ್ವಹಿಸಿದ ಪರಿ ಬೆರಗು ಹುಟ್ಟಿಸುವಂತದ್ದು. ಸಾರಾಭಾಯಿ ಅವರು ಹೋಮಿ ಜಹಂಗೀರ್ ಬಾಬಾರ ಅವರ ಬೆಂಬಲದೊಂದಿಗೆ, ‘ತುಂಭಾ’ ಹಾಗೂ ‘ಶ್ರೀಹರಿಕೋಟಾ’ ಕೇಂದ್ರಗಳಲ್ಲಿ  ಮೊದಲ ಬಾರಿಗೆ ರಾಕೆಟ್ಟುಗಳ ಉಡಾವಣಾ ಕೇಂದ್ರವನ್ನು ನಿರ್ಮಿಸಿಸಿದುದು ದೇಶದ ಮಟ್ಟಿಗೆ ಒಂದು ಹೊಸ ಮೈಲುಗಲ್ಲು. ಇದು ಈಗಿನ ಇಸ್ರೋದ ಸಾಧನೆಗಳಿಗೆ ಇವರು ಹಾಕಿದ ಭದ್ರ ಬುನಾದಿಯಾಗಿದೆ ಎಂದರೆ ತಪ್ಪಾಗಲಾರದು. 

ಸಾರಾಭಾಯಿ ಅವರು ವಿಜ್ಞಾನ ಕ್ಷೇತ್ರದಲ್ಲಿನ ಕಾರ್ಯದ ಜೊತೆ ಜೊತೆಗೆ ತಮ್ಮ ಕೌಟುಂಬಿಕ ಉದ್ಯಮವಾದ  ಉಡುಪಿನ ತಂತ್ರಜ್ಞಾನವನ್ನೂ ಬೆಳೆಸುತ್ತಿದ್ದರು. ಆದ ಕಾರಣ ಅಹಮದಾಬಾದಿನಲ್ಲಿ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು ಸ್ಥಾಪಿಸಿದ  ‘ಟೆಕ್ಸ್ಟೈಲ್ ಇಂಡಸ್ಟ್ರಿಯಲ್ ರಿಸರ್ಚ್ ಆಸೋಸಿಯೇಷನ್’ ಬಟ್ಟೆ ಉದ್ಯಮಗಳ ಅಪಾರ ಬೆಳವಣಿಗೆಗೆ ನಾಂದಿ ಹಾಡಿತು.

ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿಯವರ ಮತ್ತೊಂದು ಬಹುದೊಡ್ಡ ಕೊಡುಗೆಯೆಂದರೆ, ಸಾಂಸ್ಥಿಕ ನಿರ್ವಹಣೆಯ ವಿಷಯದಲ್ಲಿ ಹೆಚ್ಚಿನ ಶಿಕ್ಷಣ ನೀಡಲು ಅನುವಾಗುವಂತೆ "ಇಂಡಿಯನ್ ಇನ್ಸ್ಟಿಟ್ಯೂಟ್ ಆಫ್ ಮ್ಯಾನೇಜ್ಮೆಂಟ್" ತೆರೆದದ್ದು. ಈ ಸಂಸ್ಥೆ ಈಗ ಜಗದ್ವಿಖ್ಯಾತವಾಗಿದೆ.

ವೈಜ್ಞಾನಿಕ ಶಿಕ್ಷಣದಲ್ಲಿ ಅಪಾರ ಆಸಕ್ತಿ ಹೊಂದಿದ್ದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿಯವರು ಅಹಮಾದಾಬಾದಿನಲ್ಲಿ  ‘ಕಮ್ಯೂನಿಟಿ ಸೈನ್ಸ್ ಸೆಂಟರ್’ ಆರಂಭಿಸಿದ್ದರು.    ಪರಿಸರದ ಬಗೆಗೆ  ಅಪಾರ ಕಾಳಜಿ ಹೊಂದಿದ್ದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು ‘ಸೆಂಟರ್ ಫಾರ್ ಎನ್ವಿರಾನ್ಮೆಂಟಲ್ ಪ್ಲಾನಿಂಗ್ ಅಂಡ್ ಟೆಕ್ನಾಲಜಿ’ ಸ್ಥಾಪಿಸಿದ್ದರು.  ಇದಲ್ಲದೆ ಅಂಧರ ಬದುಕಿನಲ್ಲಿನ ಏಳಿಗೆಗಾಗಿ  ‘ಬ್ಲೈಂಡ್  ಮೆನ್ ಅಸೋಸಿಯೇಷನ್”  ಸ್ಥಾಪಿಸಿದರು.  ಕಲಾವಿಚಾರಗಳಲ್ಲಿ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಶ್ರೇಷ್ಠ ಅಭಿರುಚಿ ಹೊಂದಿದವರಾಗಿದ್ದರು.  ಅವರು ಪ್ರಸಿದ್ಧ ನೃತ್ಯ ಕಲಾವಿದರಾದ ಮೃಣಾಲಿನಿ ಅವರನ್ನು ವಿವಾಹವಾಗಿದ್ದರು.  

"ಅಂತರಿಕ್ಷ ವಿಜ್ಞಾನವೆಂಬುದು ನಮಗೆ ಅಭಿವೃದ್ಧಿಶೀಲ ರಾಷ್ಟ್ರಗಳ ಜೊತೆ ನಡೆಸುವ ಶೋಕಿಯ ಪೈಪೋಟಿಯಲ್ಲ,  ಜನರ ಜೀವನದಲ್ಲಿ ಕಾಣಬರುವ ನಮ್ಮದೇ ಆದ ಸಮಸ್ಯೆಗಳನ್ನು ಪರಿಹರಿಸಿಕೊಳ್ಳುವುದಕ್ಕಾಗಿ ವಿಜ್ಞಾನವನ್ನು ಬಳಸುವುದರಲ್ಲಿ ವಿಶ್ವದಲ್ಲಿ ನಾವು ಯಾರೊಬ್ಬರಿಗೂ ಕಡಿಮೆಯಲ್ಲ ಎಂಬ ಆತ್ಮ ವಿಶ್ವಾಸ ನಮ್ಮಲ್ಲಿದೆ.  ಇದು ನಮ್ಮ ಎಲ್ಲಾ ವೈಜ್ಞಾನಿಕ ಕಾಯಕಗಳ ಮೂಲದೃಷ್ಟಿ" ಇದು ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಅವರ ಸ್ಪಷ್ಟ ನಿಲುವಾಗಿತ್ತು.   ಇದು ಭಾರತದಂತಹ ಬಡತನದ ಬೇಗೆಯಲ್ಲಿ ಬೇಯುತ್ತಿದ್ದ ರಾಷ್ಟದಲ್ಲಿ ಉತ್ಸಾಹ ಚಿಮ್ಮುವಂತೆ ಮಾಡಿತು.    ವೈಜ್ಞಾನಿಕ ಅಭಿವೃದ್ಧಿಯಲ್ಲಿ ದೇಶಕ್ಕೆ  ಅಪಾರ ಹೆಸರು ತಂದುಕೊಟ್ಟ ಮಹನೀಯ ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಈ ಮಾತುಗಳು, ಅವರಲ್ಲಿ ತುಂಬಿ ತುಳುಕುತ್ತಿದ್ದ ಶ್ರದ್ಧೆ, ಕಾಳಜಿ, ಸ್ಪಷ್ಟತೆ, ಆತ್ಮವಿಶ್ವಾಸ, ದೇಶಭಕ್ತಿ ಎಲ್ಲವನ್ನೂ ಬಿಂಬಿಸುವಂತಿದೆ.   

ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಅವರಿಗೆ ಪದ್ಮಭೂಷಣ, ಮರಣೋತ್ತರವಾಗಿ ಪದ್ಮವಿಭೂಷಣ, ಭಾಟ್ನಾಗರ್ ಪ್ರಶಸ್ತಿ ಮುಂತಾದ ಹಲವಾರು ಗೌರವಗಳು ಸಂದವು.  

ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಡಿಸೆಂಬರ್ 31, 1971ರಲ್ಲಿ ನಿಧನರಾದರು.  ಇವರು ತಮ್ಮ  ಇಡೀ ಜೀವನವನ್ನೂ, ಜೊತೆಗೆ  ಜೀವಮಾನದ ಹಣ, ಆಸ್ತಿ ಎಲ್ಲವನ್ನೂ ದೇಶದ ವಿಜ್ಞಾನದ ಬೆಳವಣಿಗೆಗಳಿಗಾಗಿ ಮೀಸಲಿರಿಸಿದ್ದರು. ಇವರ ಜೀವನ ಕ್ರಮವೇ ನಮಗೊಂದು ಪಾಠ.

(ಆಧಾರ: ಪಾಟೀಲ ಪುಟ್ಟಪ್ಪನವರ ಲೇಖನ ಮತ್ತು ಅಂತರ್ಜಾಲದಲ್ಲಿನ ವಿಕಿಪೀಡಿಯಾ ಮುಂತಾದ ತಾಣಗಳಲ್ಲಿನ ವಿವರಗಳನ್ನು ಆಧರಿಸಿದ್ದೇನೆ)

'ಭಾರತೀಯ ಅಂತರಿಕ್ಷ ಕಾರ್ಯಗಳ ಜನಕ'ರೆಂದು ಪ್ರಸಿದ್ಧರಾದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು ಜನಿಸಿದ್ದು 12 ಆಗಸ್ಟ್ 1919ರ ವರ್ಷದಲ್ಲಿ. ಭಾರತದ ಪ್ರಪ್ರಥಮ ಉಪಗ್ರಹ 'ಆರ್ಯಭಟ'ದ ಉಡಾವಣೆಯ ಹಿಂದೆ ಇದ್ದ ಪ್ರಮುಖ ಶಕ್ತಿ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ. ಅದು ಕಕ್ಷೆ ಸೇರಿದ್ದು 1975ರಲ್ಲಿ, ಆದರೆ ಸಾರಾಭಾಯಿಯವರು 1971 ರಲ್ಲೇ ದೇಹತ್ಯಾಗ ಮಾಡಿದ್ದರು. ಆ ಸಮಯಕ್ಕಾಗಲೇ ಅವರು ಮಾಡಿದ್ದ ಕೆಲಸಗಳು, ಬೆಳೆಸಿದ್ದ ಸಂಸ್ಥೆಗಳು, ಕಂಡಿದ್ದ ಕನಸು ಅನೇಕ.

ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿಯವರು ಜನಿಸಿದ ಸಮಯದಲ್ಲಿ ಸಾರಾಭಾಯಿ ಕುಟುಂಬ ಗುಜರಾತಿನ ಪ್ರತಿಷ್ಠಿತ ವರ್ತಕ ಸಮುದಾಯದಲ್ಲಿ ಒಂದಾಗಿತ್ತು. ವಿಕ್ರಮ್ ಅಂಬಾಲಾಲ್ ಸಾರಾಭಾಯಿಯವರು ಅಂಬಾಲಾಲ್ ಸಾರಾಭಾಯಿ ಮತ್ತು ಸರಳಾ ದೇವಿಅವರ ಎಂಟನೇ ಪುತ್ರ. ಅವರ ತಂದೆ ಅಂಬಾಲಾಲರು ಗುಜರಾತಿನ ಅನೇಕ ಗಿರಣಿಗಳ ಸ್ವಾಮ್ಯವನ್ನು ಹೊಂದಿದ್ದವರು. ತಾಯಿ ಸರಳಾ ದೇವಿ ಅವರು ಅಂದಿನ ದಿನಗಳಲ್ಲಿ ಪ್ರವರ್ಧಮಾನದಲ್ಲಿದ್ದ ಮಾಂಟೆಸ್ಸರಿ ಶಾಲೆಯನ್ನು ಸ್ಥಾಪಿಸಿದ್ದರು. ಸ್ವಾತಂತ್ರ ಚಳುವಳಿಗೆ ಕಟ್ಟಾ ಬೆಂಬಲಿಗರಾಗಿದ್ದ ಇವರ ಮನೆಗೆ ಮಹಾತ್ಮ ಗಾಂಧೀಜಿ, ವಲ್ಲಬಭಾಯಿ ಪಟೇಲ್, ರಬೀಂದ್ರರಂಥಹ ಮಹನೀಯರ ಭೇಟಿ ದಿನನಿತ್ಯದ ಘಟನೆಗಳಂತೆ ಜರುಗುತ್ತಿತ್ತು.

ಕೇಂಬ್ರಿಡ್ಜಿನಲ್ಲಿ ಕಾಲೇಜು ಶಿಕ್ಷಣವನ್ನು ಪಡೆದು ಬೆಂಗಳೂರಿನ ಇಂಡಿಯನ್ ಇನ್ಸ್ಟಿಟ್ಯೂಟ್ ಆಫ್ ಸೈನ್ಸ್ ಕೆಂದ್ರದಲ್ಲಿ ಸಿ,ವಿ. ರಾಮನ್ ಅವರ ಬಳಿ ಸಂಶೋಧನಾ ವಿದ್ಯಾರ್ಥಿಯಾಗಿ ಸೇರಿದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ, ಕಾಸ್ಮಿಕ್ ಕಿರಣಗಳ ಬಗೆಗೆ ಅಧ್ಯಯನ ಕೈಗೊಂಡರು. ಹೀಗೆ ಭಾರತೀಯ ವಿಜ್ಞಾನ ಪರಂಪರೆಗೆ ದಾಪುಗಾಲಿಟ್ಟ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು 'ಫಿಸಿಕಲ್ ರಿಸರ್ಚ್ ಲ್ಯಾಬೊರೇಟರಿ' ಸೇರಿದಂತೆ ಅನೇಕ ವಿಜ್ಞಾನ ಸಂಸ್ಥೆಗಳನ್ನು ಹುಟ್ಟುಹಾಕುತ್ತಾ ಇಡೀ ಭಾರತದಾದ್ಯಂತ ವಿಜ್ಞಾನದ ಬೀಜವನ್ನು ಬಿತ್ತುವಲ್ಲಿ ಯಶಸ್ವಿಯಾದರು. 

ಹೋಮಿ ಬಾಬಾ ಅವರ ಉತ್ತರಾಧಿಕಾರಿಯಾಗಿ ಇಸ್ರೋ ಸಂಸ್ಥೆಯ ಎರಡನೇ ಅಧ್ಯಕ್ಷರಾಗಿ ಅವರು ಕಾರ್ಯ ನಿರ್ವಹಿಸಿದ ಪರಿ ಬೆರಗು ಹುಟ್ಟಿಸುವಂತದ್ದು. ಸಾರಾಭಾಯಿ ಅವರು ಹೋಮಿ ಜಹಂಗೀರ್ ಬಾಬಾರ ಅವರ ಬೆಂಬಲದೊಂದಿಗೆ, ‘ತುಂಭಾ’ ಹಾಗೂ ‘ಶ್ರೀಹರಿಕೋಟಾ’ ಕೇಂದ್ರಗಳಲ್ಲಿ ಮೊದಲ ಬಾರಿಗೆ ರಾಕೆಟ್ಟುಗಳ ಉಡಾವಣಾ ಕೇಂದ್ರವನ್ನು ನಿರ್ಮಿಸಿಸಿದುದು ದೇಶದ ಮಟ್ಟಿಗೆ ಒಂದು ಹೊಸ ಮೈಲುಗಲ್ಲು. ಇದು ಈಗಿನ ಇಸ್ರೋದ ಸಾಧನೆಗಳಿಗೆ ಇವರು ಹಾಕಿದ ಭದ್ರ ಬುನಾದಿಯಾಗಿದೆ ಎಂದರೆ ತಪ್ಪಾಗಲಾರದು. 

ಸಾರಾಭಾಯಿ ಅವರು ವಿಜ್ಞಾನ ಕ್ಷೇತ್ರದಲ್ಲಿನ ಕಾರ್ಯದ ಜೊತೆ ಜೊತೆಗೆ ತಮ್ಮ ಕೌಟುಂಬಿಕ ಉದ್ಯಮವಾದ ಉಡುಪಿನ ತಂತ್ರಜ್ಞಾನವನ್ನೂ ಬೆಳೆಸುತ್ತಿದ್ದರು. ಆದ ಕಾರಣ ಅಹಮದಾಬಾದಿನಲ್ಲಿ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು ಸ್ಥಾಪಿಸಿದ ‘ಟೆಕ್ಸ್ಟೈಲ್ ಇಂಡಸ್ಟ್ರಿಯಲ್ ರಿಸರ್ಚ್ ಆಸೋಸಿಯೇಷನ್’ ಬಟ್ಟೆ ಉದ್ಯಮಗಳ ಅಪಾರ ಬೆಳವಣಿಗೆಗೆ ನಾಂದಿ ಹಾಡಿತು.

ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿಯವರ ಮತ್ತೊಂದು ಬಹುದೊಡ್ಡ ಕೊಡುಗೆಯೆಂದರೆ, ಸಾಂಸ್ಥಿಕ ನಿರ್ವಹಣೆಯ ವಿಷಯದಲ್ಲಿ ಹೆಚ್ಚಿನ ಶಿಕ್ಷಣ ನೀಡಲು ಅನುವಾಗುವಂತೆ "ಇಂಡಿಯನ್ ಇನ್ಸ್ಟಿಟ್ಯೂಟ್ ಆಫ್ ಮ್ಯಾನೇಜ್ಮೆಂಟ್" ತೆರೆದದ್ದು. ಈ ಸಂಸ್ಥೆ ಈಗ ಜಗದ್ವಿಖ್ಯಾತವಾಗಿದೆ.

ವೈಜ್ಞಾನಿಕ ಶಿಕ್ಷಣದಲ್ಲಿ ಅಪಾರ ಆಸಕ್ತಿ ಹೊಂದಿದ್ದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿಯವರು ಅಹಮಾದಾಬಾದಿನಲ್ಲಿ ‘ಕಮ್ಯೂನಿಟಿ ಸೈನ್ಸ್ ಸೆಂಟರ್’ ಆರಂಭಿಸಿದ್ದರು. ಪರಿಸರದ ಬಗೆಗೆ ಅಪಾರ ಕಾಳಜಿ ಹೊಂದಿದ್ದ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಅವರು ‘ಸೆಂಟರ್ ಫಾರ್ ಎನ್ವಿರಾನ್ಮೆಂಟಲ್ ಪ್ಲಾನಿಂಗ್ ಅಂಡ್ ಟೆಕ್ನಾಲಜಿ’ ಸ್ಥಾಪಿಸಿದ್ದರು. ಇದಲ್ಲದೆ ಅಂಧರ ಬದುಕಿನಲ್ಲಿನ ಏಳಿಗೆಗಾಗಿ ‘ಬ್ಲೈಂಡ್ ಮೆನ್ ಅಸೋಸಿಯೇಷನ್” ಸ್ಥಾಪಿಸಿದರು. ಕಲಾವಿಚಾರಗಳಲ್ಲಿ ವಿಕ್ರಮ್ ಸಾರಾಭಾಯಿ ಶ್ರೇಷ್ಠ ಅಭಿರುಚಿ ಹೊಂದಿದವರಾಗಿದ್ದರು. ಅವರು ಪ್ರಸಿದ್ಧ ನೃತ್ಯ ಕಲಾವಿದರಾದ ಮೃಣಾಲಿನಿ ಅವರನ್ನು ವಿವಾಹವಾಗಿದ್ದರು. 

"ಅಂತರಿಕ್ಷ ವಿಜ್ಞಾನವೆಂಬುದು ನಮಗೆ ಅಭಿವೃದ್ಧಿಶೀಲ ರಾಷ್ಟ್ರಗಳ ಜೊತೆ ನಡೆಸುವ ಶೋಕಿಯ ಪೈಪೋಟಿಯಲ್ಲ, ಜನರ ಜೀವನದಲ್ಲಿ ಕಾಣಬರುವ ನಮ್ಮದೇ ಆದ ಸಮಸ್ಯೆಗಳನ್ನು ಪರಿಹರಿಸಿಕೊಳ್ಳುವುದಕ್ಕಾಗಿ ವಿಜ್ಞಾನವನ್ನು ಬಳಸುವುದರಲ್ಲಿ ವಿಶ್ವದಲ್ಲಿ ನಾವು ಯಾರೊಬ್ಬರಿಗೂ ಕಡಿಮೆಯಲ್ಲ ಎಂಬ ಆತ್ಮ ವಿಶ್ವಾಸ ನಮ್ಮಲ್ಲಿದೆ. ಇದು ನಮ್ಮ ಎಲ್ಲಾ ವೈಜ್ಞಾನಿಕ ಕಾಯಕಗಳ ಮೂಲದೃಷ್ಟಿ" ಇದು ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಅವರ ಸ್ಪಷ್ಟ ನಿಲುವಾಗಿತ್ತು. ಇದು ಭಾರತದಂತಹ ಬಡತನದ ಬೇಗೆಯಲ್ಲಿ ಬೇಯುತ್ತಿದ್ದ ರಾಷ್ಟದಲ್ಲಿ ಉತ್ಸಾಹ ಚಿಮ್ಮುವಂತೆ ಮಾಡಿತು. ವೈಜ್ಞಾನಿಕ ಅಭಿವೃದ್ಧಿಯಲ್ಲಿ ದೇಶಕ್ಕೆ ಅಪಾರ ಹೆಸರು ತಂದುಕೊಟ್ಟ ಮಹನೀಯ ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಈ ಮಾತುಗಳು, ಅವರಲ್ಲಿ ತುಂಬಿ ತುಳುಕುತ್ತಿದ್ದ ಶ್ರದ್ಧೆ, ಕಾಳಜಿ, ಸ್ಪಷ್ಟತೆ, ಆತ್ಮವಿಶ್ವಾಸ, ದೇಶಭಕ್ತಿ ಎಲ್ಲವನ್ನೂ ಬಿಂಬಿಸುವಂತಿದೆ. 

ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಅವರಿಗೆ ಪದ್ಮಭೂಷಣ, ಮರಣೋತ್ತರವಾಗಿ ಪದ್ಮವಿಭೂಷಣ, ಭಾಟ್ನಾಗರ್ ಪ್ರಶಸ್ತಿ ಮುಂತಾದ ಹಲವಾರು ಗೌರವಗಳು ಸಂದವು. 

ವಿಕ್ರಂ ಸಾರಾಭಾಯಿ ಡಿಸೆಂಬರ್ 31, 1971ರಲ್ಲಿ ನಿಧನರಾದರು. ಇವರು ತಮ್ಮ ಇಡೀ ಜೀವನವನ್ನೂ, ಜೊತೆಗೆ ಜೀವಮಾನದ ಹಣ, ಆಸ್ತಿ ಎಲ್ಲವನ್ನೂ ದೇಶದ ವಿಜ್ಞಾನದ ಬೆಳವಣಿಗೆಗಳಿಗಾಗಿ ಮೀಸಲಿರಿಸಿದ್ದರು. ಇವರ ಜೀವನ ಕ್ರಮವೇ ನಮಗೊಂದು ಪಾಠ.

Thursday, July 11, 2013

HOW TO MAKE SYMBOLS WITH KEYBOARD

Alt + 0153..... ™... trademark symbol
Alt + 0169.... ©.... copyright symbol
Alt + 0174..... ®....registered ­ trademark symbol
Alt + 0176 ...°......degre ­e symbol
Alt + 0177 ...±....plus-or ­-minus sign
Alt + 0182 ...¶.....paragr ­aph mark
Alt + 0190 ...¾....fractio ­n, three-fourths
Alt + 0215 ....×.....multi ­plication sign
Alt + 0162...¢....the ­ cent sign
Alt + 0161.....¡..... ­.upside down exclamation point
Alt + 0191.....¿..... ­upside down question mark
Alt + 1...........sm ­iley face
Alt + 2 ......☻.....bla ­ck smiley face
Alt + 15.....☼.....su ­n
Alt + 12......♀.....f ­emale sign
Alt + 11.....♂......m ­ale sign
Alt + 6.......♠.....s ­pade
Alt + 5.......♣...... ­Club
Alt + 3............. ­Heart
Alt + 4.......♦...... ­Diamond
Alt + 13......♪.....e ­ighth note
Alt + 14......♫...... ­beamed eighth note
Alt + 8721.... ∑.... N-ary summation (auto sum)
Alt + 251.....√.....s ­quare root check mark
Alt + 8236.....∞..... ­infinity
Alt + 24.......↑..... ­up arrow
Alt + 25......↓...... ­down arrow
Alt + 26.....→.....ri ­ght arrow
Alt + 27......←.....l ­eft arrow
Alt + 18.....↕......u ­p/down arrow
Alt + 29......↔...lef ­t right arrow

Wednesday, June 5, 2013

Teachers of India

Click the link below to log on to the website 'Teachers of India' a useful website for teachers:
Teachers of India:


Friday, February 22, 2013

Oscar best picture winners of last 20 years

2012 - "The Artist"
2011 - "The King's Speech"
2010 - " The Hurt Locker"
2009 - " Slumdog Millionaire"
2008 - "No Country for Old Men"
2007 - "The Departed"
2006 - "Crash"
2005 - " Million Dollar Baby"
2004 - "The Lord of the Rings: The Return of the King"
2003 - "Chicago"
2002 - "A Beautiful Mind"
2001 - "Gladiator"
2000 - "American Beauty"
1999 - "Shakespeare in Love"
1998 - "Titanic"
1997 - "The English Patient"
1996 - "Braveheart"
1995 - " Forrest Gump"
1994 - "Schindler's List"
1993 - "Unforgiven"

Sunday, February 17, 2013

Why did Nathaniel Hawthorne become an author?

‎"I do not want to be a doctor and live by men's diseases; nor a minister to live by their sins; nor a lawyer and live by their quarrels. So I don't see that there is anything left for me but to be an author" 
(Nathaniel Hawthorne, an American writer in his letter to his mother)

Friday, January 25, 2013

President Pranab Mukherjee's speech on the eve of Republic Day


My Fellow Citizens:
On the eve of our 64th Republic Day, I extend warm greetings to all of you in India and abroad. I convey my special greetings to members of our armed forces, paramilitary forces and internal security forces.
India has changed more in last six decades than in six previous centuries. This is neither accidental nor providential; history shifts its pace when touched by vision. The great dream of raising a new India from the ashes of colonialism reached a historic denouement in 1947; more important, independence became a turning point for an equally dramatic narrative, nation-building. The foundations were laid through our Constitution, adopted on 26 January 1950, which we celebrate each year as Republic Day. Its driving principle was a compact between state and citizen, a powerful public-private partnership nourished by justice, liberty and equality.
India did not win freedom from the British in order to deny freedom to Indians. The Constitution represented a second liberation, this time from the stranglehold of traditional inequity in gender, caste, community, along with other fetters that had chained us for too long.
This inspired a Cultural Evolution which put Indian society on the track to modernity: society changed in a gradual evolution, for violent revolution is not the Indian way. Change across the knotted weaves of the social fabric remains a work in progress, impelled by periodic reform in law and the momentum of popular will.
In the last six decades there is much that we can be proud of. Our economic growth rate has more than tripled. The literacy rate has increased by over four times. After having attained self sufficiency, now we are net exporters of food-grain. Significant reduction in the incidence of poverty has been achieved. Among our other major achievements is the drive towards gender equality.
No one suggested this would be easy. The difficulties that accompanied the first quantum leap, the Hindu code bill, enacted in 1955 tell their own story. It needed the unflinching commitment of leaders like Jawaharlal Nehru and Babasaheb Ambedkar to push through this remarkable legislation. Jawaharlal Nehru would later describe this as perhaps the most important achievement of his life.
The time has now come to ensure gender equality for every Indian woman. We can neither evade nor abandon this national commitment, for the price of neglect will be high. Vested interests do not surrender easily. The civil society and the government must work together to fulfill this national goal.
Fellow Citizens:
I speak to you when a grave tragedy has shattered complacency. The brutal rape and murder of a young woman, a woman who was symbol of all that new India strives to be, has left our hearts empty and our minds in turmoil. We lost more than a valuable life; we lost a dream.
If today young Indians feel outraged, can we blame our youth?
There is a law of the land. But there is also a higher law. The sanctity of a woman is a directive principle of that larger edifice called Indian civilization. The Vedas say that there is more than one kind of mother: birth mother, a guru's wife, a king's wife, a priest's wife, she who nurses us, and our motherland. Mother is our protection from evil and oppression, our symbol of life and prosperity. When we brutalise a woman, we wound the soul of our civilization.
It is time for the nation to reset its moral compass. Nothing should be allowed to spur cynicism, as cynicism is blind to morality. We must look deep into our conscience and find out where we have faltered. The solutions to problems have to be found through discussion and conciliation of views. People must believe that governance is an instrument for good and for that, we must ensure good governance.
Fellow Citizens:
We are on the cusp of another generational change; the youth of India spread across villages and towns, are in the vanguard of change. The future belongs to them. They are today troubled by a range of existential doubts. Does the system offer due reward for merit? Have the powerful lost their Dharma in pursuit of greed? Has corruption overtaken morality in public life? Does our legislature reflect emerging India or does it need radical reforms?
These doubts have to be set at rest. Elected representatives must win back the confidence of the people. The anxiety and restlessness of youth has to be channelized towards change with speed, dignity and order.
The young cannot dream on an empty stomach. They must have jobs capable of serving their own as well as the nation's ambitions. It is true that we have come a long way from 1947, when our first Budget had a revenue of just over Rs.171 crore. The resource base of the Union government today is an ocean compared to that drop. But we must ensure that the fruits of economic growth do not become the monopoly of the privileged at the peak of a pyramid. The primary purpose of wealth creation must be to drive out the evil of hunger, deprivation and marginal subsistence from the base of our expanding population.
Fellow Citizens:
Last year has been a testing time for us all. As we move ahead on the path of economic reforms, we must remain alive to the persisting problems of market-dependent economies. Many rich nations are now trapped by a culture of entitlement without social obligations; we must avoid this trap. The results of our policies should be seen in our villages, farms and factories, schools and hospitals.
Figures mean nothing to those who do not benefit from them. We must act immediately, otherwise the current pockets of conflict, often described as "Naxalite" violence, could acquire far more dangerous dimensions.
Fellow Citizens:
In the recent past, we have seen serious atrocities on the Line of Control on our troops. Neighbours may have disagreements; tension can be a subtext of frontiers. But sponsorship of terrorism through non-state actors is a matter of deep concern to the entire nation. We believe in peace on the border and are always ready to offer a hand in the hope of friendship. But this hand should not be taken for granted.
Fellow Citizens:
India's most impregnable asset is self-belief. Each challenge becomes an opportunity to strengthen our resolve to achieve unprecedented economic growth and social stability. Such resolve must be nourished by an avalanche of investment, particularly in better and greater education. Education is the ladder that can help those at the bottom to rise to the pinnacles of professional and social status. Education is the mantra that can transform our economic fortunes and eliminate the gaps that have made our society unequal. So far education has not reached, to the extent desired, to those most in need of this ladder. India can double its growth rate by turning today's disadvantaged into multiple engines of economic development.
On our 64th Republic Day, there may be some reason for concern, but none for despair. If India has changed more in six decades than six previous centuries, then I promise you that it will change more in the next ten years than in the previous sixty. India's enduring vitality is at work.
Even the British sensed that they were leaving a land which was very different from the one they had occupied. At the base of the Jaipur Column in Rashtrapati Bhavan there is an inscription:
"In thought faith...
In word wisdom...
In deed courage...
In life service...
So may India be great"
The spirit of India is written in stone.
JAI HIND!

Sunday, January 20, 2013

Bill Gates interview: I have no use for money. This is God’s work


Having already given away $28bn, Bill Gates intends to eradicate polio, with the same drive he brought to Microsoft . He speaks to Neil Tweedie.


William Henry “Bill” Gates is a rich man. His estimated wealth, some 65  billion measured in US dollars, equals the annual GDP of Ecuador, and maybe a bit more than that of Croatia. By this rather crude criterion, the founder of Microsoft is worth two Kenyas, three Trinidads and a dozen or so Montenegros. Not bad for a university dropout.
Gates is also mortal, although some of his admirers may find that hard to believe, and as they say, there are no pockets in shrouds. So he is now engaged in the process of ridding himself of all that money in the hope of extending the lives of others less fortunate than himself.
“I’m certainly well taken care of in terms of food and clothes,” he says, redundantly. “Money has no utility to me beyond a certain point. Its utility is entirely in building an organisation and getting the resources out to the poorest in the world.”
That “certain point” is set a little higher than for the rest of us – Gates owns a lakeside estate in Washington State worth about $150 million (£94  million) and boasting a swimming pool equipped with an underwater music system – but one gets the point. Being rich, even on the cosmic scale attained by Bill Gates, is no guarantee of an enduring place in history. The projection of the personal computer into daily life should do the trick for him, but even at the age of 57 he is a restless man and wants something more. The “more” is the eradication of a disease that has blighted untold numbers of lives: polio.
Later this month, Gates will deliver the BBC’s Dimbleby Lecture, taking as his theme the value of the young human being. Every child, he will say, has the right to a healthy and productive life, and he will explain how technology and innovation can help towards the attainment of that still-distant goal. Gates has put his money where his mouth is. He and his wife Melinda have so far given away $28 billion via their charitable foundation, more than $8  billion of it to improve global health.


The Telegrph
Sunday 20 January 2013

Tuesday, January 15, 2013

Chanakya's Quotes


  1. "A man is great by deeds, not by birth."
  2. "Learn from the mistakes of others."
  3. "The fragrance of flowers spreads only in the direction of the wind. But the goodness of a person spreads in all direction."

Saturday, January 12, 2013

Swami Vivekananda's Quotes


  1. Be fearless, be fearless.
  2. Be not weak either physically, mentally, morally nor spiritually.
  3. The greatest sin is to think yourself weak.
  4. Stand up, be bold, be strong.
  5. He who struggles is better than he who never attempts.
  6. We only get what we deserve.
  7. Experience is the only teacher.
  8. We are what our thoughts have made us; so take care about what you think.
  9. So long as millions live in hunger and ignorance, I hold every person a traitor who, having been educated at their expense, pays not the least heed to them.
  10. Read man, he is the living poem.
  11. There is nothing holier in the world than to keep good company.
  12. He is an atheist who does not believe in himself. The old religions said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself.
  13. Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success, that is way great spiritual giants are produced.
  14. Be not afraid of anything, you will do marvellous work. The moment you fear, you are nobody. Be a hero. Always say, "I have no fear". Tell this to everybody—"Have no fear".
  15. Young men, my hope is in you. Will you respond the call of your nation? Each one of you has a glorious future if you believe me.
  16. I am no meta physician, no philosopher, nay, no saint. But I am poor, I love the poor. (volume V. 58)
  17. The only hope of India is from the masses.The upper classes are physically and morally dead. (V. 106)
  18. The peasants and weavers and the rest, who have been conquered by foreigners and are looked down upon by their own people- it is they who from time immemorial have been working silently, without even getting the remuneration of their labours! (Volume VII page 358)
  19. Monks and Sannyasins and Brahamns of a certain type have thrown the country into ruin. Intent all the while on theft and wickedness, these pose as preachers of religion! They will take gifts from the people and at the same time cry, 'Don't touch me!' (Vol.VI. 318)
  20. A country where millions of people live on flowers of the Mohua plant, and a million or two of Sadhus and a hundred million or so of Brahmans suck the blood out of these poor people, without even the least effort for their amelioration - is that a country of hell? Is that a religion, or a devil's dance? (vol. VI. 254)
  21. "Do you love your fellow men? Where should you go to seek for God- are not all the poor, the miserable, the weak, gods? Why not worship them first? Why go to dig a well on the shores of the Ganga? (V. 51) You have read 'Matru devo bhava', 'Pitru devo bhava'- the poor, the illiterate, the ignorant, the afflicted- let these be your God.' (VI. 288)
  22. Where are they [working class] through whose physical labour only are possible the influence of the Brahman, the prowess of Kshatriya, and the fortune of the Vaishya? (IV. 467)
  23.  "ATMAVAT SARVA BHOOTESHU 'Looking upon all beings as your own self' - be confined to books alone? How will they (Brahmans) grant salvation who can not feed a hungry mouth with a crumb of bread? How will those who become impure at the mere breath of others, purify others? (VI. 320)
  24. "What are we doing for their lively hood, for their improvement? We do not touch them, we avoid their company! Are we men? those thousands of Brahmans - what are they doing for low, downtrodden masses of India? 'Don't touch', 'Don't touch' is the only phrase that plays upon their lips! (V. 27)
  25. "They [Padris] are converting the lower classes by lakhs; and in Travancore, the most priest-hidden country in India - where every bit of land is owned by the Brahmans and females (of lower castes), even of the royal family, hold it as high honour to live as the wives of the Brahmans - nearly one-fourth has become Christian! (L. 28) You have greatest religion which the world ever saw, and you feed the masses with stuff and nonsense. You have the perennial fountain flowing, and you give them ditch-water. (V. 223)"
  26. "If the Brahman is born clever, he can educate himself without help. If the others are not born clever, let them have all the teaching and teachers they want. (III. 193)
  27. "A Brahmin is not so much in need of education as a Chandala (Dalit). If a son of a Brahman needs one teacher, that of a Chandala needs ten. For greater help must be given to him whom 'nature' has not endowed acute intellect from birth. (VI. 319)
  28. "What to speak separately of the distinct Shudra class of such a land, where the whole population has virtually come down to the level of the Shudra? ... That unity, by which ten men collect the strength of a million, is yet far away from the Shudra; hence. according to the law of the nature, the Shudras invariably from the subject race. But there is hope. In the mighty course of time, the Brahman and the other higher castes, too, are being brought down to the lower status of Shudras, and the Shudras are being raised to the higher ranks. (IV. 467-68)
  29.  "I am a socialist not because I think it is a perfect system, but half a loaf is better than no bread. (VI. 381)
  30.  "Our reformers do not see where the wound is.... The whole defect is here: The real nation who live in cottage have forgotten their manhood, their individuality. Trodden under the foot of the Hindu, Mussalman, or Christian, they have come to think that they are born to be trodden under foot of everybody who has money enough in his pocket. (VIII. 307)"
  31.  "I consider that the great national sin is the neglect of the masses, and that is one of the causes of our downfall. (V. 222)
  32.  "They who sucked the life blood of of the poor, whose very education was at their expense, whose very power was built on their poverty, were in their turn sold as slaves by hundreds and thousands, their wives and daughters dishonoured, their property robbed for the last 1000 years. (vol. VIII. 330)
  33. We want that education by which character is formed, strength of mind is increased, the intellect is expanded and by which one can stand on one's own feet.
  34. Bring light to the poor; and bring more light to the rich, for they require it more than the poor. Bring light to the ignorant, and more light to the educated, for the vanities of the education of our time are tremendous.
  35. You should work like a master and not as a slave; work incessantly, but not do slave's work.
  36. In their reaction against the privileged priesthood, Buddhist swept off almost every bit of the old ritual of the Vedas, subordinated the gods of the Vedas to the position of the servants to their human saints, and declared the 'Creator and Supreme Ruler' as an invention of priest craft and superstition. (VI. 161)
  37. This upheaval was what is known as the Buddhistic reformation. On the religious side, it represented freedom from ceremonial; on the political side, overthrow of the priesthood by the Kshatriyas. (L.233)
  38. Beware of everything that is untrue: stick to truth and we shall succeed, may be slowly, but surely.
  39. It is a weakness to think someone is dependent on you, and that you can do good to him. This belief is the mother of all our attachment and through this attachment comes all our pain. Therefore developing the attitude of non-attachment is the great lesson to learn in life, and when we have learned it fully, we shall never be unhappy.
  40. It is the heart, the heart that conquers, not the brain. Books and learning, Yoga and meditation and illumination - all are but dust compared with love. It is love that gives you the supernatural powers, love that gives you Bhakti, love that gives illumination, and love, again, that leads to emancipation. (VI. 400)
  41. Most of what you talk of as social reform does not touch the poor masses. (V.334)
  42. The earth is enjoyed by heroes – this is the unfailing truth. Be a hero. Always say, 'I have no fear'. Tell this to everybody – ' Have no fear'. Fear is death, fear is sin, fear is hell, fear is unrighteousness, fear is wrong life. All the negative thoughts and ideas that are in this world have proceeded from this evil spirit of fear.
  43. Anything that makes you weak physically, intellectually or spiritually, reject as poison.
  44. Stand and die in your own strength; if there is any sin in the world, it is weakness; avoid all weakness, for weakness is sin, weakness is death.
  45. I am firmly persuaded that without the help of practical Islam, theories of Vedantism, however fine and wonderful they may be, are entirely valueless to the vast mass of mankind... For our own motherland a junction of two great systems, Hinduism and Islam - Vedanta brain and Islam body- is the only hope. I see in my mind's eye the future perfect India rising out of this chaos and strife, glorious and invincible, with Vedanta brain and Islam body. (VI. 416)
  46. I believe it (Advaitism) is the religion of future enlightened humanity. The Hindus may get the credit of arriving at it earlier than other races, they being an older race than either the Hebrew or the Arab; yet practical Advaitism, which looks upon and behaves to all mankind as one's own soul, was never developed among Hindus... If ever any religion approached to this equality in an appreciable manner, it is Islam and Islam alone. (VI. 415)
  47. Take up one idea. Make that one idea your life; dream of it; think of it; live on that idea. Let the brain, the body, muscles, nerves, every part of your body be full of that idea, and just leave every other idea alone. This is the way to success, and this is the way great spiritual giants are produced.

Four stamps released on Vivekananda's 150th birth anniversary

Four stamps released on Vivekananda's 150th birth anniversary - The Times of India: